Tuesday, November 26, 2019

#52 Ancestors Week 48 Thief

#52 Ancestors Week 48 Thief




Sadly, there is no shortage of candidates for this week’s blog.  All of the convicts I have researched in Paul’s family were thieves.

The first to arrive was 4 x great grandfather Peter McCann, aged about 30, who came on the convict ship Minerva which left Cork on 24 August 1799 and landed in Sydney Cove on 11 January 1800.  We do not know the nature of Peter’s theft, but he was tried at Monaghan, Ireland and sentenced to 7 years.  This was a standard sentence – in reality very few convicts ever returned to their native lands.

In Sydney, Peter met Mary Fitzgerald, who had arrived on the Atlas 1 in 1802.  Mary was only 16 at the time of her arrest and trial, in Waterford, Ireland.  She was given 7 years, and sentenced with her, for the same crime, was Eleanor Fitzgerald, aged 31.  We have never been able to ascertain whether Eleanor was Mary’s mother or sister or aunt, or another relative but they remained close throughout Eleanor’s life.

The Atlas 1 was a hell ship.  Of the 179 convicts who embarked, three died before the voyage began and another 63 men and 2 women died at sea.  Four more died before the ship made anchor and the large number of deaths resulted in an official inquiry which found that Captain Brooks had been greedy and negligent,*(1) although he managed to escape punishment.

Peter and Mary had two children before Peter drowned at Windsor, NSW in 1806.  Their eldest child, Nicholas married Catherine Johnston in 1826.  Catherine had arrived in the colony at the age of 6 with her mother, Rosetta Johnston, (4 x great grandmother) who was transported for 7 years for stealing.  Rosetta was born in County Louth, Ireland in about 1787 and tried at Surrey Assizes in March 1814.  She stole “three pieces of sheeting, value 27 shillings, and one shawl, value 30 shillings.

Rosetta and Catherine travelled on the Northampton which arrived in June 1815.  Dr Joseph Arnold had been appointed Ship’s Surgeon on the Northampton, which no doubt accounts for its low mortality rate (4 deaths).  The surgeon reported to Governor Macquarie:

“I have the honour to report to your Excellency that Anne Williams, Anne Watling and Rose Johnson, three convicts embarked in this Ship, have made themselves useful during the voyage as attendants on the sick, and have acquitted themselves to my satisfaction.”

Rosetta met and married John Beale *(2) in the colony; their marriage performed by the infamous Samuel Marsden (“the flogging parson”), and four months later Catherine was discharged from the Female Orphanage at Parramatta into their care.

Although John Beale was not a blood ancestor, he made such an impact on the family that two generations later, one of Charles and Mary McCann’s sons was named “John Beale McCann”

Charles and Mary’s eldest son, Charles William McCann was Paul’s great grandfather.  His wife, Esther was also descended from convicts.  Her mother, Lavinia Roberts was the daughter of William Roberts and Agnes McMillan. (3 x great grandparents) I have written about Agnes before (#52 Ancestors – Week 2).  She was transported at the age of 15 after a tough life on the streets of Glasgow, and several convictions for theft.  The final conviction was for stealing some clothing in the company of her friend, Janet Houston, who was also sentenced to 7 years to “parts beyond the seas”.  This was to be Van Diemen’s Land, a notoriously inhospitable place for convicts.

Agnes survived her incarceration.  She gave birth to a son, Frederick Lee, in 1841, and somehow managed to keep him alive at a time when the children of female prisoners had an horrific mortality rate.

When she was finally free, William was waiting for her.  She had met him in 1840 when she was being held in Oatlands Prison (Van Diemen’s Land) for being insolent.  William had been there at the same time - for celebrating his ticket of leave rather too boisterously.  He had ridden a horse recklessly ( and drunkenly) through the main street of the town and for this transgression had been given 14 days of solitary confinement on bread and water. 

William Roberts was born William Watson, in Lancashire, England.  His was apparently a ‘good’ family – his father Isaac was a coach builder. As a young man, William had tried his hand at picking pockets but he seemed not to be skilful enough.  He was arrested in 1827 for stealing one shilling and sixpence, and three halfpence and because it was his second offence the judge imposed a sentence of 14 years transportation to parts beyond the seas. He arrived in Van Diemen’s Land in 1828 on the William Miles.

William was not a model prisoner.  Less than a month after his arrival, he was punished for absconding with “two days on the treadwheel”.  Six weeks later he was given two more days, this time for skipping the mandatory church muster.  A year later while working on a road gang, he was punished with 25 lashes for insolence.  The lashes were delivered with a cat-o-nine-tails – nine knotted leather strips with lead weights fastened to the ends, designed to rip and tear into the skin.


The treadwheel
 Agnes and William raised a family of 8 children, including Fred Lee.  They moved from Tasmania to the goldfields of Ballarat and then finally to the northern rivers of NSW.  None of the family seems ever to have been in trouble with the law again.

Paul’s paternal grandmother, Alma Barrow was also descended from convicts - Rebecca Bloxham and John Hooper (3 x great grandparents.)  Rebecca was sentenced to death in 1826 for the crime of “Robbery On A Person”. This sentence was commuted to transportation for “the period of her natural life” following petitions for clemency by her widowed mother, Ann Bloxham and the rector of her local parish. The petition tells of a “steady, industrious girl who, after being forced to move to Leicester to look for work, had her morals corrupted but was now penitent.”  Rebecca arrived on the Harmony on 27 September 1827 and married fellow convict John Hooper in Newcastle in 1829.

John Hooper too was sentenced to life imprisonment and sent to Van Diemen’s Land, but he managed to escape from Hobart and head north, where he survived for a short time before being found and charged with bushranging and theft.  He received 200 lashes and was sent to the much harsher penal settlement of Newcastle.

The cat - o - nine tails

A public flogging

It has become a cliché that convicts were transported for “stealing a loaf of bread” but it is nevertheless true that the nature of the thefts for which many were transported seems paltry to our eyes.  Many so-called criminals were poor and attempting to support themselves and their families on meagre earnings.  Stealing food and clothing was a matter of survival.  Like many other convicts, those in this story went on to build families and become good citizens of the fledgling nation of Australia,

*(1) Captain Brooks had stowed the ship with private goods for sale in Sydney.  Because the ship was so overcrowded, the air scuttles had to be closed in heavy weather, which meant that no fresh air reached the prisoners below deck.  During the passage they were all confined with two leg irons and one on their necks, secured by a heavy padlock.  Scurvy was a major cause of illness and death due to inadequate rations and poor water supply.

*(2) John Beale was charged with burglary in 1812 and sentenced “to be hanged by the neck until he be dead.”  He was reprieved and sentenced to be “transported beyond the seas for the rest of his natural life”.  His crime was “burglarously with force and arms attempting to steal two prayer books value fifteen shillings and sixpence, the goods and chattels of James Gattey and one other prayer book value two shillings and sixpence the good and chattels of John Hough Jackson”

On 17 April 1819, John Beale was appointed by the Governor to be Keeper of His Majesty’s Prison at Parramatta.

Monday, November 25, 2019

#52 Ancestors Week 47 Soldier

#52 Ancestors Week 47 Soldier



I have written before (Week 21 – Military) about several family members who joined up to fight in WW1, and a little about William Johnson, Paul’s 3 x great grandfather who was a regular soldier for some years in the 19th century.

William was born in Essex, England to Joseph Johnson and his wife Esther Monks.  According to William’s death certificate, Joseph was also a soldier although we don’t know much about him as he disappears from the records.  Perhaps he was also fighting in the Napoleonic Wars.

William enlisted in the Royal Staff Corps, probably when he was very young.  This was a messenger and orderly regiment of the Defence Services which began its military term in 1813.  After the end of the Napoleonic War in 1815, the Regiment served in different parts of the British Empire including Australia and the West Indies.



William was serving in Barbados when he met his future wife, Martha Sarsfield Donovan.  She was a young widow who had given birth to two children but by the time she met William her husband and daughter had died and her son was to die the following year.*(1) We know that Martha’s family had been in Barbados for several generations and that some of them were plantation owners so we must assume that they were also slave owners.  Martha’s death certificate states that her father was a schoolteacher, but this may not be correct as the informant made other errors.

Martha and William’s first son, William, was born in January 1821, and the couple was married the following February 1822 when Martha was 25, and William 19.

Towards the end of 1825, No 3 Company, Royal Staff Corps was posted to Australia.  The officers were either civil engineers or surveyors and the NCOs and Privates were skilled or semi-skilled tradesmen.  It was intended that the Corps would, in part, replace a number of the civilian Overseers of Convicts and thereby reduce costs but this scheme was unsuccessful.  The majority of the Staff Corps men were young and inexperienced and unable to control the convict labour.  The Company was ordered to disband and the men given the option of settling in Australia or staying in the army to be posted elsewhere.  Grants of land were given to encourage them to stay.

William was a blacksmith and a First Classman of the Royal Staff Corps.  In Sydney they had two more children (Mary Ann 1826 -28 and Mary 1828).   When the regiment disbanded, he was discharged (on 24 June 1829).  The family chose to stay but unfortunately, William’s small land grant was at the area then known as Maroota, 49kms north west of Sydney on an early road constructed by convict gangs to link Sydney with the fertile Hunter Valley. Attempts to settle this land failed as it was barren and sandy and could not support soldier settlers and their families*(2). 

William found work in the Hunter Valley and his next two children were born there *(3)on a property owned by a fellow soldier called Archibald Bell (whose name records his crossing of the Blue Mountains now known as Bell’s Line of Road). The next daughter Martha was also born in this area, then the last child, John was born at Port Macquarie in 1838.

At about this time, William petitioned the new Governor of NSW, George Gipps for another land grant, but it was refused.  Gipps noted on the petition that “Grants of land are discontinued and it it is not in my power to give..”  

Governor Gipps' note on William's petition

 By this time the eldest daughter, Mary was married to Charles McCann, a wheelwright.  The whole family seems to have packed up with them and moved south to the goldfields of Ballarat.  Family legend has it that Charles and William combined their two skills to create the large carriage vehicles known on the goldfields as McCann Wagons. 

The birth records of Charles and Mary’s children show that from the early 1850s until the late 1860s the family moved between the goldfields of central Victoria and the Northern Rivers of NSW.  On modern highways, this is a distance of 1700 kms – it is difficult to imagine how complicated and difficult it would have been by horse drawn wagon, wearing cumbersome clothing and accompanied by several small children.  There was the option of coming by boat – also a long and hazardous journey which we know other family members did in this period.

Despite the difficulties the extended family seems to have done the trip at least twice.  William and Martha finally settled with many of their children and grandchildren in the rich cedar country around Teven Creek near Ballina, where most of the men were engaged in timber cutting.

We know from the diaries of William Glascott (Week 24 – Dear Diary) that William Johnson was in the area, and that he was still plying his trade as a blacksmith, with a “shop” in Ballina.

William died on 29 May 1873.  The cause of death was given as chronic gout, from which he had suffered for 26 years.  Martha outlived him by 8 years, and they were both buried in the East Ballina cemetery.




 *(1)William Clement (husband) died 17 February 1817.  Sarah (daughter) died 15 July 1818.  Daniel (son) died 6 Oct 1821.
*(2)Later this land proved ideal for a variety of crops including orchards and it is now known as the Hills District, a wealthy residential area of Sydney
*(3) Jane 1831 and Esther 1833

Thursday, November 14, 2019

#52 Ancestors Week 46 Poor Man

#52 Ancestors Week 46 Poor Man


There was never any doubt about my subject for this week’s prompt – my 6 x great grandfather who is described in one record as “William the Pauper”

William Titford was born in Wylye, Wiltshire in 1725, to William Titford and his wife Elizabeth (nee Taylor).  His father, grandfather, great grandfather and two of his sons were also called William, which perhaps explains why one record saw the designation “the Pauper” an important way to distinguish him from the others.

An illiterate peasant from a long line of such, William left very little paper trail for the genealogist, but we do know a few facts of his life. 

In 1748 he was employed as an Under Shepherd at Wylye Manor.

On 22 April, 1751 he married Christian Duke in the parish of Tefont Evias (near Wylye).  The following year, Christian gave birth to a son, William, who died soon after birth.  In 1755, they had a son (another William) then in 1758 my 5 x great grandmother, Jane, was born.

By 1761, William was Shepherd of the East End flock of Wylye Manor.  The records tell us that a Head Shepherd in 1860 would earn 7 shillings per week.  The staple diet was bread and beer – if William and his family ate a loaf of bread every day then the cost for a week was about 15% of his wages.  We can imagine that life was a constant struggle. 

Perhaps this might explain why, in 1763, William was charged with An Infringement of Customs of the Manor. I don’t know what crime or misdemeanour William committed and it’s difficult to find out, but a common “crime” was trespass and this could have included grazing his sheep in the wrong place.

Here is an explanation of the system from a history of the small town of Bovey Tracey, in Devon.

 What we do know is that certain customs were confirmed in the records from as early as 1614. In his study of one hundred and thirteen English manors, Waddell (2012, p. 278) analysed their customs and found variations, which was understandable given that coastal, rural and town areas had different needs. Certain customs, however, seem to have been fairly general, because everywhere needed to ensure law and order and that rents were collected. Courtenay’s Steward summed it up in 1747 by saying that:
THE CUSTOMS The customs covered the process of administration and regulation, and the appointment of officers to carry out various duties. The court leet and court baron were held twice yearly within one month of both Lady Day and Michaelmas, and at other occasions as needed. The Lord of the Manor, who was also Lord of the Borough, appointed a steward to hold the courts leet and courts baron for both the manor and borough on his behalf. Annually the Michaelmas Court appointed a jury of local freemen to deal with its duties. A foreman was sworn in, followed by eleven or twelve homagers. The minutes of the borough court 1665 described it as a law court and it appointed a jury of eleven men plus the portreeve as foreman. The freeman requirement for office, rather than just being a tenant, meant that eligibility as a juror was kept within a more elite group of residents. These were the local merchants, businessmen and farmers. As with courts throughout the country the jury appointed various officers, who were freemen, to carry out certain tasks for the smooth running of the manor and borough (Pollock and Maitland, 1968, p. 43). They were sworn in annually at each borough and manor Michaelmas Court from at least 1665. As only freemen could serve, the courts were not representative of all in the area and poorer tenants and sub tenants could not be office holders. It was possible to hold two offices at the same time as shown by the pound keeper also being the crier in 1750. Officers were appointed by the jury and sworn in annually at each borough and manor Michaelmas Court from at least 1665.

The Infringement of 1763 seems to have been William’s only brush with the law.

In 1788, as the first white settlers were arriving to colonise NSW, Christian died. 

By 1800, William was living on Parish Relief, perhaps in the poorhouse.  His son William and daughter Jane were both married and he had four grandchildren, Charles, James and Elizabeth Titford and George Dowdell. 

William died in 1806 and was buried in a pauper’s grave in Wylye on 25 March of that year.

Sunday, November 3, 2019

#52 Ancestors Week 45 Rich Man

#52 Ancestors Week 45 - Rich Man




My great grandfather Robert White was not a rich man in any material sense of the word.  But he had a rich life and was deeply mourned by his family and community on his death.

Robert was the youngest child of Charles and Eliza White (nee Andrews).  His 3 older brothers and sister were all born in England and travelled to Australia with their parents when they were small children.  The family paid 6 pounds for their voyage on the “Blundell”, arriving on 7 May 1853.  Charles was described as a gardener, and both he and Eliza could read and write.

They appear to have gone to Lismore, NSW almost immediately so perhaps they had connections there, although we know that all of their many siblings remained in England.  Charles became the first foreman of works for the Lismore Municipal Council and also kept a market garden in South Lismore all his life.  He was a popular exhibitor of his produce at local shows.

Robert was born in 1867, when his parents were both in their 40s and his next sibling, John, was 15.  He had the limited education afforded country children of the time – he probably left school at 12 – but he was an autodidact who never stopped reading and being curious and interested in the world.  My father remembered that he was an avid reader of “The Bulletin”, “Smith’s Weekly” and the Sydney Mail (a paper Dad recalled as being like the “London Illustrated News”.)  He was an early member of the Labor Party, although he became more conservative as he got older.  Most significantly, he was interested in local politics.

Robert’s sister, Jane, who was 20 years older than her brother, was married the year before he was born, to Robert McKenzie.  Their son Charles was only two years younger than Robert and the two men were friends who became fellow Councillors on the Lismore Municipal Council.  Robert was first elected in February 1901 as an advocate of sewerage for Lismore and after this term he served with only two short breaks until his death in 1932.  Charles was elected in 1906 and served 17 terms as Mayor during his long career.

Robert fought for Municipal services and for equality all his life.  As well as the campaign for sewerage, he wanted better educational facilities and was largely responsible for the South Lismore Public School being expanded to full Primary school status just in time for my father to attend it (1921).  He had given not only his time; some of the land on which the school stands had been donated by him, and he became the first President of the P & C Association.  For five years he was Honorary Secretary of the Lismore Hospital (until 1908) and he remained a Board member for many years after that.  He was the strongest voice for another crossing of the Wilson River to connect North Lismore more easily to the centre of the city.  Fittingly, the bridge was named the Robert White Bridge (1926). He was also an environmentalist before his time – he was concerned about the health of the Richmond River as early as the beginning of the 20th century when it was still navigable, but gradually being choked by water hyacinth and his supervision of work by the Richmond County Council resulted in better weed control.

Three of Robert White's descendants at the unveiling of the new sign - 2017

His concerns for a more equitable society were behind his involvement in the Friendly Society movement.  He joined the Manchester Unity Oddfellows as a young man, and subsequently held leadership positions including that of Grand Master of the local Lodge (elected 1905) and then Grand Master of NSW (1912-14). 

Robert White the Grand Master
He was interested in the work of the local agricultural and horticultural associations too.  He was the first President of the Lismore Show Society and of the Lismore Horticultural Society and a judge at many shows up until the time of his death.  The love of flowers was fostered within the family – his daughters Nellie and Sis (Mabel) were successful exhibitors at many Lismore Shows, and two of Nellie’s daughters became florists.  Robert himself was responsible for the first plantings of street trees in Lismore.

Robert White the gardener


One could be forgiven for thinking that all of this public service must have come at a cost to his family.  That doesn’t seem to have been the case.  He was loved and respected as a husband, father and grandfather.  Although he died long before I was born, I and my siblings and cousins all heard stories about him from our parents and grandparents.  He was a towering figure in their lives.

Lismore gave Robert White a huge funeral and people lined the streets as his hearse drove by.  The NSW Grand Master of the Manchester Unity wrote a lengthy obituary which concluded:

Not "How did he die? ' but "How did he live?'
Not "What did he gain? " but "What did he give? "
These are the units to measure the worth
Of a man as a man, regardless of birth.
Not "What was his station? but "Had he a heart? "
And "How did he play his God-given part? '
"Was he ever ready with word of good cheer, to bring back a smile, to banish a tear?
Not "What was his Church? nor ' 'What was his creed?
But "Had he befriended those really in need?
Not "What did the sketch in the newspaper say?"
But "How many were sorry when he passed away?"

 A rich life indeed.

Saturday, November 2, 2019

#52 Ancestors Week 44 Trick or Treat

#52  Ancestors Week 44 - Trick or Treat



Celebrating Halloween is a very recent phenomenon in Australia so I have chosen to write about some of the treats in my 35 years of ancestor research – and a couple of people who have proved to be quite tricky.

Amongst the treats: 

  •        Having the scraps of memoir that both of my parents wrote.  Dad’s was truncated by his increasing dementia, but his reminiscences about his early life, particularly his school and University days, are very detailed and evocative.
  •        Visiting Mum daily in her nursing home after she had a stroke (July 2018), I was grateful for her unimpaired speech and memory.  She was a wonderful storyteller.
  •      Receiving from my cousin Mark, his mother’s family memorabilia, which mostly comprised postcards sent to and from her mother, my grandmother, by family and friends.  Most date from the first twenty years of the 20th century.
  •      The box of McCann and Keogh memorabilia and photographs that came to us from my mother-in-law, Kathleen McCann.  I had actually been through the photos with her when we created an album for her 65th birthday (1979) so most were identified.
  •      My mother-in-law also gave me some family silver from Ireland and the travelling writing desk that belonged to her great uncle, the priest Father Kieran Kilroe of Athlone, Ireland.
  •      The amateur historians on Facebook pages like “Good Old Days in Lismore” who have come to my rescue with information about faces and places when I have been unable to identify photos.

 One of my trickiest ancestors is my maternal 2x great grandfather, William George Morgan.  On his marriage papers (Marriage to Bridget Mary “Bedelia” Power on Sydney, 1853), he stated he was born in New Zealand in 1831.  Ten years later, he is shown living in Liverpool St, Sydney, working as a wood turner.  He and Bedelia had ten children together in 16 years and he died in Surry Hills in 1880 aged only 49.

I know nothing more.  There were no New Zealand birth records in the 1830s, and we don’t know when he came to Australia.  There was a ship’s carpenter called John Morgan who might have been his father - he worked for a wealthy ship owner called Thomas Street, of Sussex St, who had a few New Zealanders working for him.  William’s death certificate names his father as John, and calls him a master mariner – this could be a conflation of his real position.

The other really tricky one is my paternal 3x great grandfather William Barry.  William’s daughter Mary married three times, the first to my ancestor, William Crummy, a man many years her senior.  When this marriage took place (1859) they were living on or near the goldfields around Bathurst/Orange.  Mary’s death certificate states that she was born in Bathurst in 1842 and her father was called William.  The informant didn’t know the mother’s name. 

Perhaps one day I will tackle the long list of convicts and others named William Barry in the colony in 1842.  It seems like a daunting task.